Empowered by Baptism



Empowered by Baptism
Baptism of the Lord, Sunday, January 11, 2009
[Is 55:1-11. Is 12:2-3, 4bcd, 5-6. 1 Jn 5:1-9. Mk 1:7-11]

Just a week and a day ago, I had the privilege and honor of baptizing my youngest granddaughter. As I held her up at the end of the ceremony and presented her to family and friends as our newest Christian, I whispered words in her ear.

I told her that she is my girl, and that I love her.

And she, in that baby way of hers, gave my familiar voice that little crooked smile that she has, and she goo-gooed back to me.
She will never remember it—I will never forget it!

So parents, grandparents, what do you whisper into the ears of your children?
And children of all ages, what do you hear from your parents, your grandparents?

This is what Jesus heard from His father:
“You are my beloved Son; with you I am well pleased.”
What a message of hope, of encouragement, of empowerment!

You know, it isn’t only what we whisper into the ears of our children that influence them, but what we do, what we say, what we believe, how we act—and react.
So a more focused question is: How do you take the message we hear in the Gospel? What do you hear? What does the voice of God say to you?

Some scholars talk about that voice in the Gospel and debate about who heard it that day. Some say it was meant only for Jesus.
Some say that the voice of God was bat qôl.
That is Hebrew, meaning the “daughter of a voice”—the whisper, the very echo of God to Jesus.

Yet we have it because of Mark’s Gospel witness.

The voice of God still calls out, still echoes out over the centuries to speak to a world that most times, no longer wants to hear what God has to say to us.


That voice calls to us to hear it, to receive it, and to act on it. In our Christian Baptism, a Baptism of water and the Holy Spirit, we too become identified as beloved sons and daughters of God.

We receive that indelible mark.…
We receive the Gifts of the Holy Spirit.

And Baptism empowers us to use these gifts according to our own state in life as members of the Body of Christ.

Let me tell you about a man who lived that empowerment according to his state in life first as a Lutheran minister, and from 1990 as a Catholic priest.

He was the son of a Lutheran minister, born in Pembroke, in Ontario, Canada. His name is Richard John Neuhaus. He was nationally and internationally known as the Editor in Chief of First Things Magazine, a journal of religion and public life. He was president of the Institute on Religion and Public Life. And he was one of the foremost voices for the Church in the public square.

He was known for his deep commitment to social justice and to the causes of peace and life.
Not long after his ordination as a Lutheran minister, he was one of the white clergy who,
empowered by baptism, actively participated with Dr. Martin Luther King, Jr. for civil rights. This was probably the most profound influence on Fr. Neuhaus’ life: the speaking out in the public square to uphold the freedom and dignity of all people as creations of God no matter their race or color.

Even as he became widely known and sought after, he remained with his people in some of the poorest and most distressed areas of Brooklyn and Manhattan. He ministered to them one person at a time—not as a media darling who knew Pope John Paul II personally, but as their priest.
And he refused to talk down to them, never preached down to them. He brought his empowerment through baptism to them, and for them--to empower them.

Father Richard passed into eternal life this past week on January 8. Many of us were saddened, I among them. We won’t hear his voice any more. We have lost a valued national figure for the church and a staunch defender of the human rights of all people. His parishioners have lost an extraordinarily pastoral priest.

One of his priest associates said in a press release not to cry for him, but to cry for ourselves, because through his baptism, Fr. Richard knows that his Redeemer lives, and we know where he is.

There is an example in the public life of a man encouraged and empowered by his baptism.

As we begin this New Year, we would do well to reflect on that, on baptism and how it empowers us, and how it calls us.

We have a “Vision Statement” for this diocese that is literally Lumen Gentium—that beautiful teaching of Vatican II—on our relationship as Church.

It says, in part, that we are:
“Empowered by baptism, inspired by the Holy Spirit…"
And so, “we reach out with love
To proclaim and teach the truths that save,
to forgive and seek forgiveness,
to care for our sisters and brothers in need,
to work for peace within our families and communities,
to promote respect and justice for all people….” And more.

That is our mission, the mission of the Church, the mission of all of God’s people.

Fr. Neuhaus put it like this:
"We are called to be heroes and heroines in persevering in the exciting adventure, the high adventure of being in the pilgrim people who lead the entire cosmos toward the promised land."

My dear friends, it all begins at home.

Mothers, fathers, it begins with the love, the encouragement, the confidence that you whisper into the ears of your children.

It begins with your involvement according to your state in life in the mission of God’s church.

It begins with your willingness to be a member of the pilgrim church that groans, and reaches, and yearns for God.

The voice in today’s Gospel is now for us—we are the beloved sons and daughters of God!

Passing me by?


Passing me by?
Wednesday, Christmas Weekday, January 7, 2009
[1 John 4:11-18 Ps 72:2,10-13 Mk 6:45-52]

I often wonder—maybe you do, too—how many times does Jesus Christ pass me--pass us--by during the day and we fail to notice him. How many times did he do great things for me—for us—and we never saw him, never heard him, never acknowledged him, never gave him credit.

But today’s readings show us that we are not alone—He shows us that He’s with us, working with us, bringing us through the trials and storms of all of our lives.

He says, “Do not be afraid.”


He is with us—that’s what we hear in the First Reading from the First Letter of John. God is with us, if only--if only--we love one another. In today's Gospel , Jesus made his disciples get into the boat while He went out to pray. Don't you wonder if He knew a storm was coming? He saw that they were tossed. He knew that the wind was against them.

And then He came to them, the drowning men, the desparate men, losing their battle with the sea in the darkness of night. We hear that "he meant to pass them by." But he comes walking on the water to them, to save them. God comes to be with His people!

And His people—His people are … well, you know, why, they’re afraid! They’re already afraid because of the storm, and now they think He’s a ghost!
But Jesus has power over that water. He walks on the very stuff that the disciples are afraid they are going to drown in!

Jesus tells them God’s message throughout the Bible: “Take courage, it is I; do not be afraid.”

They had cried out to Him--they cried out in terror. How much worse could their lot have been?
"Take courage, it is I, do not be afraid."

Take courage? Like it is being held out to be taken?

Yes, it is. Jesus offers himself. He gets into the boat with them. All is calm. Unfortunately for them, they misunderstood. "On the contrary, their hearts were hardened."

Wow.

Not only had Jesus not passed by, but He actually joined with them. And they, while "astounded"; well, it seems they missed the point, missed the encounter.

In a real way, these men actually put on Christ as a passenger, and yet, only as a passenger.

So what about the storms in our lives? Do we fear because we are not in control? We have no control about when they come on, how long they last, how intense they are. Do we fear because we have to do something about these storms? Whether it be illness or loss of a job, or a sick child—whatever--these things call us out of our comfort zones.

We have to cry out in our own terror, so to speak; and so often we have such little faith in trying times. We have more terror than faith. The blessing is to have faith when things are bad.

And how will we know He is there to save us? I think we’re not going to see Him in the storms, or the wind, or the earthquakes or the fires of our lives. I think we have to put look past the terror of our moments and call out to Him. We need to listen to Him calling back to us, "Take courage, it is I, do not be afraid."

And He will be in that hand outstretched to save us. He will be in the strength that pulls us up from the waters that rise up to our necks! He will be in the love that casts out fear. The perfect love.

But when the wind dies down and we have a chance to look closely at Him in the calm, and when we are astounded that we have found him in the encounter; well, we have to gurad against misunderstanding. We have to remember no pain no gain, no trial no treasure, no cross no crown. He knows who we are!

Don't let Him pass you by.

Gaudate! Rejoice!

Gaudate! Rejoice!
Third Sunday of Advent, December 21, 2008

I guess you have noticed by now our great fashion faux pas of the day: Father’s and my vestments don’t match. But it is really a part of the Good News of the Gospel! In the purple, dark waiting of this season, we have a day where the darkness is lightened by joy.
Today is “Gaudate Sunday," the Sunday of joy! When you take purple and lighten it, if you will, you get the color of the Rose. So, in a way, I have “Intense Rose” on, today!

So, welcome to Gaudate Sunday!

That term “Gaudate”means rejoice—be joyful over and over again—and it is from the entrance antiphon for today’s Mass. We almost never say it, because it is not said when an entrance hymn is sung. But it sums up the day. It is this: Gaudate in Domino semper: iterum dico, Dominus enim prope est. “Rejoice in the Lord always; again I say, rejoice! The Lord is near.”

Isn’t that great? The Lord is near!

Listen to these words from Malachi—he is the last prophet of the Old Testament before John the Baptist. John straddled the Old and the New. Here is the prophetic voice, God through Malachi:
Lo, I am sending my messenger to prepare the way before me; And suddenly there will come to the temple the LORD whom you seek, And the messenger of the covenant whom you desire. Yes, he is coming, says the LORD of hosts. (Mal 3:1)

For years the Jews were calling to the Lord, for centuries! Listen again to Malachi: And they shall be mine, says the LORD of hosts, my own special possession, on the day I take action. And I will have compassion on them, (Mal 3:17).

Beautiful!

God has always called to his people to return to him since the time of the fall from Eden; and man has called up to God to be with him. Listen to this from the prophet Isaiah: Oh, that you would rend the heavens and come down, with the mountains quaking before you, (Is 63:19b).

And God answered: He said:
I was ready to respond to those who asked me not, to be found by those who sought me not. I said: Here I am! Here I am! To a nation that did not call upon my name. I have stretched out my hands all the day to a rebellious people, Who walk in evil paths (Is 65:1-2).

That was God’s answer to Prophet Isaiah, some 700 years before the birth of Jesus.

Today’s first reading is also from Isaiah.
The prophet who announces the Good News of the glad tidings is:
“clothed with a robe of salvation” and
“wrapped in a mantle of justice.”

And in the mere proclamation of this year of favor the prophet is made righteous!

That first reading is the same one that Jesus read in the Synagogue at Capernaum, and Jesus is certainly God’s justice personified! Jesus said: “That prophesy is fulfilled in your hearing today.” He was there!

Suddenly, the Lord will appear in the Temple!

That is the beauty of these readings today. What is hidden in the Old Testament Prophets is revealed in the New Testament. The prophetic announcement of glad tidings is fulfilled in the announcement of John the Baptist.

But the day of the Lord is not merely near.
The day of the Lord is at hand!

For nearly 450 years, from the time of the final utterances of the prophet Malachi—the Jews had no prophetic voice. They waited and they watched, and they longed for the coming of the Messiah. I say all of this so that you realize the incredible impact of the appearance of John the Baptist on the scene: John breaks God’s silence!

After 450 years of no prophecy, John comes out of the desert clothed in the classic dress and in manner of a prophet.
What a sight he must have been! You couldn’t mistake him.
After 450 years, the prophet comes!

And prophets are committed to telling the truth in a direct and unvarnished way.

John certainly greeted the priests and Levites who went out to meet him—or who went to try to figure him out.
St. John’s Gospel leaves this out, but I want to show you what kind of welcome John the Baptist had for those who went out to see him. John doesn’t say “Welcome, my brothers and sisters!”
In Matthew’s and Luke’s Gospels, John says:
You brood of vipers!
Who warned you to flee from the coming wrath?
(Mt 3:7. Lk 3:7.)

Well, John was right. He calls them the “sons of snakes” and to some extent, that is where all of us are in our fallen state.

Obviously, with today's readings we jump from waiting for the birth of Jesus to the announcement of His mission. It is a way of reminding us who wait and remember and who rejoice in the birth of Jesus that he is already come.

We know this—Jesus has indeed come over two thousand years ago!
If he hadn’t come, we wouldn’t be here today. We would be waiting, longing—waiting for Messiah.
It is a reminder for us that we also wait for Jesus’ final coming at the end of days—a time when he will come as judge—but don’t be afraid—
the judgment is going to be on love. How well did we love.

Our JustFaith social justice group is about one-third of the way through a 30-week encounter of God’s justice.
The group recently had an experience of that announcement of glad tidings, of the love of God poured out in surprising places recently at an encounter with the poor in Philadelphia.

You have to know that the Hebrew word for “poor” means “bowed down.” It is “humble submission” to God. And even in material poverty, in poverty of health, of mind, God can break right in and turn sorrow to joy—turn mourning into dancing!

One of our JustFaith “border-crossers” who see what’s going on “on the other side” so to speak—had a transformational encounter with actual the joy of the poor. One of the poor said that she is never alone. She said: "God is with me. God smiles on me! He gets me through the day."
How about that?

Out of her poverty, out of her humble submission, the woman possesses a richness that so many of us still long for!

How many of us have said that today, or this past week? How many of us have taken the time to listen through the noise, to peer through the darkness—to see, to feel, to know that God is smiling on us!

Yet God has smiled upon us all in our poverty, in our “dustiness” our brokenness, our shortsightedness, our limited and finite incompleteness.

Today we rejoice because God calls out to us in our poverty.
John proclaims a Baptism with water, but we have a Baptism with water and the Holy Spirit that he says the One coming after will bring.

Certainly John is quick to remind the priests and Levites of his true identity.
He is only a voice of one who cries in the desert.

We might even wonder if John himself stood in the darkness with us, but with the important difference that John sees the light of our salvation in Jesus.

The priests and Levites ask John if he is Messiah, or Elijah, or the “prophet” by whom we understand Moses. John answers “I am not.” For John, this is a matter of identity.

The prophet John the Baptist, the Great I Am Not, who announces the coming of the Great I Am.

Gaudate in Domino semper: iterum dico, Dominus enim prope est.
“Rejoice in the Lord always; again I say, rejoice! The Lord is near.”

The Lord is close at hand! The kingdom of God’s justice, love, and peace, is truly at hand for you and for me.